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Find Transport to Augsburg. Travel From Travel From. Search accommodation with Booking. There are 8 ways to get from Colosseum to Augsburg by plane, train, bus, night train or car Select an option below to see step-by-step directions and to compare ticket prices and travel times in Rome2rio's travel planner.

Quickest way to get there Cheapest option Distance between. Rules to follow in Germany 1. Considerations leaving from Italy The official advice is to avoid non-essential international travel to high risk countries.

Am I allowed to travel from Italy to Germany? Yes, but conditions apply when entering Germany from Italy.

Explore options for future travel. What are the travel restrictions in Augsburg? Do I have to wear a face mask on public transport in Augsburg?

Wearing a face mask on public transport in Augsburg is mandatory. Is it compulsory to practice social distancing in Augsburg? The social distance requirement in Augsburg is 1.

Are there restrictions returning to Italy from Germany? No, returning to Italy from Germany is currently allowed. See options for return travel.

What is the cheapest way to get from Colosseum to Augsburg? What is the fastest way to get from Colosseum to Augsburg? Is there a direct train between Colosseum and Augsburg?

How far is it from Colosseum to Augsburg? The distance between Colosseum and Augsburg is km. The road distance is How do I travel from Colosseum to Augsburg without a car?

How long does it take to get from Colosseum to Augsburg? It takes approximately 6h 2m to get from Colosseum to Augsburg, including transfers.

Where do I catch the Colosseum to Augsburg train from? Train or bus from Colosseum to Augsburg? How long is the flight from Colosseum to Augsburg?

The quickest flight from Rome Airport to Munich Airport is the direct flight which takes 1h 30m. Where does the Colosseum to Augsburg train arrive?

Launch map view. What companies run services between Colosseum, Italy and Augsburg, Germany? Website lufthansa. Website alitalia. Website austrian.

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Standard class interior. TrenItalia Ticket Machine. TrenItalia ticket machine. Nightjet couchette bed compartment.

Nightjet seating compartment. Night train to Düsseldorf. Two hundred and forty mast corbels were positioned around the top of the attic.

They originally supported a retractable awning , known as the velarium , that kept the sun and rain off spectators.

This consisted of a canvas-covered, net-like structure made of ropes, with a hole in the center. Sailors, specially enlisted from the Roman naval headquarters at Misenum and housed in the nearby Castra Misenatium , were used to work the velarium.

The Colosseum's huge crowd capacity made it essential that the venue could be filled or evacuated quickly. Its architects adopted solutions very similar to those used in modern stadiums to deal with the same problem.

The amphitheatre was ringed by eighty entrances at ground level, 76 of which were used by ordinary spectators.

The northern main entrance was reserved for the Roman Emperor and his aides, whilst the other three axial entrances were most likely used by the elite.

All four axial entrances were richly decorated with painted stucco reliefs, of which fragments survive. Spectators were given tickets in the form of numbered pottery shards, which directed them to the appropriate section and row.

They accessed their seats via vomitoria singular vomitorium , passageways that opened into a tier of seats from below or behind.

These quickly dispersed people into their seats and, upon conclusion of the event or in an emergency evacuation, could permit their exit within only a few minutes.

The name vomitoria derived from the Latin word for a rapid discharge, from which English derives the word vomit. According to the Codex-Calendar of , the Colosseum could accommodate 87, people, although modern estimates put the figure at around 50, They were seated in a tiered arrangement that reflected the rigidly stratified nature of Roman society.

Special boxes were provided at the north and south ends respectively for the Emperor and the Vestal Virgins , providing the best views of the arena.

Flanking them at the same level was a broad platform or podium for the senatorial class, who were allowed to bring their own chairs.

The names of some 5th century senators can still be seen carved into the stonework, presumably reserving areas for their use. The tier above the senators, known as the maenianum primum , was occupied by the non-senatorial noble class or knights equites.

The next level up, the maenianum secundum , was originally reserved for ordinary Roman citizens plebeians and was divided into two sections. The lower part the immum was for wealthy citizens, while the upper part the summum was for poor citizens.

Specific sectors were provided for other social groups: for instance, boys with their tutors, soldiers on leave, foreign dignitaries, scribes, heralds, priests and so on.

Stone and later marble seating was provided for the citizens and nobles, who presumably would have brought their own cushions with them.

Inscriptions identified the areas reserved for specific groups. Another level, the maenianum secundum in legneis , was added at the very top of the building during the reign of Domitian.

This comprised a gallery for the common poor, slaves and women. It would have been either standing room only, or would have had very steep wooden benches.

Some groups were banned altogether from the Colosseum, notably gravediggers, actors and former gladiators. Each tier was divided into sections maeniana by curved passages and low walls praecinctiones or baltei , and were subdivided into cunei , or wedges, by the steps and aisles from the vomitoria.

Each row gradus of seats was numbered, permitting each individual seat to be exactly designated by its gradus, cuneus, and number. The hypogeum was not part of the original construction but was ordered to be built by Emperor Domitian.

Little now remains of the original arena floor, but the hypogeum is still clearly visible. It consisted of a two-level subterranean network of tunnels and cages beneath the arena where gladiators and animals were held before contests began.

Eighty vertical shafts provided instant access to the arena for caged animals and scenery pieces concealed underneath; larger hinged platforms, called hegmata , provided access for elephants and the like.

It was restructured on numerous occasions; at least twelve different phases of construction can be seen. The hypogeum was connected by tunnels to a number of points outside the Colosseum.

Animals and performers were brought through the tunnel from nearby stables, with the gladiators' barracks at the Ludus Magnus to the east also being connected by tunnels.

Separate tunnels were provided for the Emperor and the Vestal Virgins to permit them to enter and exit the Colosseum without needing to pass through the crowds.

Substantial quantities of machinery also existed in the hypogeum. Elevators and pulleys raised and lowered scenery and props, as well as lifting caged animals to the surface for release.

There is evidence for the existence of major hydraulic mechanisms [18] and according to ancient accounts, it was possible to flood the arena rapidly, presumably via a connection to a nearby aqueduct.

However, the construction of the hypogeum at Domitian's behest put an end to the practise of flooding, and thus also to naval battles, early in the Colosseum's existence.

The Colosseum and its activities supported a substantial industry in the area. In addition to the amphitheatre itself, many other buildings nearby were linked to the games.

Immediately to the east is the remains of the Ludus Magnus , a training school for gladiators. This was connected to the Colosseum by an underground passage, to allow easy access for the gladiators.

The Ludus Magnus had its own miniature training arena, which was itself a popular attraction for Roman spectators.

Other training schools were in the same area, including the Ludus Matutinus Morning School , where fighters of animals were trained, plus the Dacian and Gallic Schools.

Also nearby were the Armamentarium , comprising an armory to store weapons; the Summum Choragium , where machinery was stored; the Sanitarium , which had facilities to treat wounded gladiators; and the Spoliarium , where bodies of dead gladiators were stripped of their armor and disposed of.

Various explanations have been advanced for their presence; they may have been a religious boundary, or an outer boundary for ticket checks, or an anchor for the velarium or awning.

Right next to the Colosseum is also the Arch of Constantine. The Colosseum was used to host gladiatorial shows as well as a variety of other events.

The shows, called munera , were always given by private individuals rather than the state. They had a strong religious element but were also demonstrations of power and family prestige, and were immensely popular with the population.

Another popular type of show was the animal hunt, or venatio. This utilized a great variety of wild beasts, mainly imported from Africa and the Middle East, and included creatures such as rhinoceros , hippopotamuses , elephants , giraffes , aurochs , wisents , Barbary lions , panthers , leopards , bears , Caspian tigers , crocodiles and ostriches.

Battles and hunts were often staged amid elaborate sets with movable trees and buildings. Such events were occasionally on a huge scale; Trajan is said to have celebrated his victories in Dacia in with contests involving 11, animals and 10, gladiators over the course of days.

During lunch intervals, executions ad bestias would be staged. Those condemned to death would be sent into the arena, naked and unarmed, to face the beasts of death which would literally tear them to pieces.

Other performances would also take place by acrobats and magicians, typically during the intervals. During the early days of the Colosseum, ancient writers recorded that the building was used for naumachiae more properly known as navalia proelia or simulated sea battles.

Accounts of the inaugural games held by Titus in AD 80 describe it being filled with water for a display of specially trained swimming horses and bulls.

There is also an account of a re-enactment of a famous sea battle between the Corcyrean Corfiot Greeks and the Corinthians. This has been the subject of some debate among historians; although providing the water would not have been a problem, it is unclear how the arena could have been waterproofed, nor would there have been enough space in the arena for the warships to move around.

It has been suggested that the reports either have the location wrong, or that the Colosseum originally featured a wide floodable channel down its central axis which would later have been replaced by the hypogeum.

Sylvae or recreations of natural scenes were also held in the arena. Painters, technicians and architects would construct a simulation of a forest with real trees and bushes planted in the arena's floor, and animals would then be introduced.

Such scenes might be used simply to display a natural environment for the urban population, or could otherwise be used as the backdrop for hunts or dramas depicting episodes from mythology.

They were also occasionally used for executions in which the hero of the story — played by a condemned person — was killed in one of various gruesome but mythologically authentic ways, such as being mauled by beasts or burned to death.

The Colosseum today is now a major tourist attraction in Rome with thousands of tourists each year entering to view the interior arena.

Part of the arena floor has been re-floored. Beneath the Colosseum, a network of subterranean passageways once used to transport wild animals and gladiators to the arena opened to the public in summer The Colosseum is also the site of Roman Catholic ceremonies in the 20th and 21st centuries.

Work was planned to begin at the end of , taking up to two and a half years. The restoration is the first full cleaning and repair in the Colosseum's history.

Taking three years, the final product of this work was unveiled 1 July , when the Italian minister of culture, Dario Franceschini, also announced that the funds have been committed to replace the floors by the end of These will provide a stage that Franceschini says will be used for "cultural events of the highest level.

The fourth level held the marketplace, and the top fifth tier is where the poorest citizens, the plebeians, gathered and watched the show, bringing picnics for the day-long event.

The Colosseum is generally regarded by Christians as a site of the martyrdom of large numbers of believers during the persecution of Christians in the Roman Empire , as evidenced by Church history and tradition.

D and although Irenaeus says nothing about this happening at the Colosseum, tradition ascribes it to that place. In the Middle Ages, the Colosseum was not regarded as a monument, and was used as what some modern sources label a "quarry," [58] which is to say that stones from the Colosseum were taken for the building of other sacred sites.

Pope Pius V — is said to have recommended that pilgrims gather sand from the arena of the Colosseum to serve as a relic, on the grounds that it was impregnated with the blood of martyrs, although some of his contemporaries did not share his conviction.

Martinelli's book evidently had an effect on public opinion; in response to Cardinal Altieri's proposal some years later to turn the Colosseum into a bullring, Carlo Tomassi published a pamphlet in protest against what he regarded as an act of desecration.

The ensuing controversy persuaded Pope Clement X to close the Colosseum's external arcades and declare it a sanctuary.

At the insistence of St. A Christian cross stands in the Colosseum, with a plaque, stating:. The amphitheater, one consecrated to triumphs, entertainments, and the impious worship of pagan gods, is now dedicated to the sufferings of the martyrs purified from impious superstitions.

Other Christian crosses stand in several points around the arena and every Good Friday the Pope leads a Via Crucis procession to the amphitheater.

The Colosseum has a wide and well-documented history of flora ever since Domenico Panaroli made the first catalogue of its plants in Since then, species have been identified there.

The peak was in species. Attempts were made in to eradicate the vegetation, because of concerns over the damage that was being caused to the masonry, but much of it has returned.

The variation of plants can be explained by the change of climate in Rome through the centuries. Additionally, bird migration , flower blooming, and the growth of Rome that caused the Colosseum to become embedded within the modern city centre rather than on the outskirts of the ancient city, as well as deliberate transport of species, are also contributing causes.

Another reason often given is their seeds being unwittingly transported either on the fur or in the feces of animals brought there from all corners of the empire.

It was also featured in the The Rise of Rome expansion for the video game Age of Empires , and in the video game Assassin's Creed: Brotherhood.

From Wikipedia, the free encyclopedia. Redirected from Coloseum. For other uses, see Colosseum disambiguation. Amphitheatre in Rome.

This list is incomplete ; you can help by expanding it. Retrieved 16 April Boulder, CO: Westview Press.

Rutgers Law Review vol. Rome day by day. Hindustan Times. July 8, Archived from the original on September 30, Retrieved July 11, Archived from the original on 7 January Retrieved 8 April Retrieved 12 April Archived from the original on 31 May Retrieved 25 September Edmondson; Steve Mason; J.

Rives Flavius Josephus and Flavian Rome. Oxford University Press. Retrieved 26 January Studi e ricerche sull'Anfiteatro Flavio Puteolano. Macchiaroli, The Catholic Encyclopedia.

New Advent. Retrieved 2 August Lat 94 Paris , , noted in F. Johns Hopkins University ed. JHU Press. Oxford: Oxford University Press.

Retrieved 19 September London: Spink. Zeitschrift für Papyrologie und Epigraphik. Dio lxxviii. Retrieved 1 November Names the order: Arciconfraternita del SS.

Salvatore ad Sancta Sanctorum , aka del Gonfalone. Co-tenants: the Roman Senate and the Camera Apostolica.

Death Penalty Info. Retrieved 9 June Simon Hornblower and Antony Spawforth. Oxford University Press, The Daily Telegraph.

Retrieved 30 January BBC News. The Wall Street Journal. Retrieved 7 September Retrieved 17 June Encyclopedia of Sacred Places [2 volumes].

Public executions were held there during the empire, and it is for these last events that the Colosseum became a Christian shrine.

It is disputed whether many early Christian martyrs actually died in the Colosseum, since there is no mention of that in ancient Christian records.

Skeptical Inquirer. Archived from the original on 18 June Retrieved 19 June There seems little doubt that some Christians were executed as common criminals in the Colosseum-their crime being refusal to reverence the Roman gods.

Most martyrs, however, died for their faith at the Circus Maximus. Some were even executed as members of what the Romans considered a Jewish sect, since both Jews and Christians refused to reverence the gods.

Life, Death, and Entertainment in the Roman Empire. University of Michigan Press. The public execution of condemned offenders, including Christians, is associated above all with the amphitheater, although there were executions at various other venues.

Gladiatorial games, hunting displays, and executions also took place at the Circus Maximus, even after the construction of the Colosseum Humphrey , Brazos Press.

But according to Irenaeus who spent time in Rome not long after these events took place Ignatius did in fact meet his end by being torn apart by wild animals for the amusement of the Roman masses, probably in the infamous Colosseum.

The crowd there that day would have viewed the spectacle as a crushing defeat of this meek man's Christian religion. But Ignatius understood his death to be a shout of victory.

Today a Christian cross stands in the Colosseum of Rome with a plaque that reads, "The amphitheater, one consecrated to triumphs, entertainments, and the impious worship of pagan gods, is now dedicated to the sufferings of the martyrs purified from impious superstitions.

Encyclopedia of Catholicism. Infobase Publishing. He was caught up in the general persecution of the church under the emperor Trajan r.

His feast day is 17 October.

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